Muhammad Ali Jinnah – The Feminist
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| Image Credit : wikimedia |
Saad s Khan aur sarah s Khan ki nai ashaat roti jinah : di women hatt اسٹڈ ڈیفینٹ ka maqsad rati jinah ki meeras ke sath insaaf karna hai. unwan ke mutabiq, kitaab ki markazi tawajah roti jinah hai. bahar haal, Mohammad Ali jinah samait deegar tareekhi shaksiaat par dastawizi jaankaari bhi itna hi dilchasp aur wazeh tor par qaryin ko jinah ko aik bunyaad parast aur azad khayaal naswan ke tor par dekhnay ke liye rahnumai karti hai.
wasee pemanay par haqooq naswan mein khawateen ke bohat se haqooq shaamil hain : un ki kheriyat ( khaas tor par un ke istehqaq ) aur aazadiyaa. is miyaar ke mutabiq Mohammad Ali jinah aik niswani maahir thay, jis ki ibtida un ke' gharelo' satah par aur is se agay bhi thi. jinah ka apni behnoon, biwi aur beti ke sath kya sulooq un ki nisaye pasandana tarjeehat ke baray mein ahem baseerat fraham karta hai.
woh khawateen ko taleem dainay aur maali aur siyasi azadi haasil karne ke zaraye se lais karne par yaqeen rakhtay hain. musanifeen, Saad aur sarah Khan ne apni behnoon, fatima aur sheereen ki parwarish aur taleem mein jinah ke kirdaar aur un ki shadi shuda behan ke ghar un ke ghair mansoobah band doroon ke baray mein tafseeli tafseelaat fraham kee.
jinah aik usooli aur munazzam aadmi tha. shayad un herat angaiz doroon ka maqsad yeh yakeeni banana tha ke is ki behnain –apne naye gharon mein khush aur mehfooz rahen. is ke baap bhai honay ki wajah se, is ki behnain jadeed taleem se faida uthany aur career ki mansoobah bandi karne, aur siyasi nakaat aur krdaron ko apnane ke haqdaar theen. unhon ne apni shadi shuda behnoon ko mahswara diya ke woh muslim league mein shaamil hon aur tehreek azadi mein bhar poor hissa len.
apni shadi par, jinah ne roti ko savth court house tohfay mein diye jis ki qeemat 125, 000 rupay thi, aur 1000 rupiye ki ڈوئیر ada ki. jinah khud sakhta, pesha war aadmi thay lehaza kisi ko daad deeni hogi ke yeh lafzi is ki mehnat se kamaya gaya tha. paisa پیٹائٹس ne jinah se is ki shadi par tamam jaedad aur waarsat ka رٹھی nikaal liya tha jinhon ne usay fori tor par jaedad ke haqooq diye aur phir un tamam taamer no ki maali eaanat ki jo woh chahtay thay.
sirf yahi nahi, Saad aur sarah Khan ne is baray mein tafseelaat shaamil kee ke taleem mukammal honay ke baad jinah ne fatima ke danoton ke cilinic mein khushi se maali muawnat kaisay ki. jinah aik aisa aadmi tha jo khawateen mein sarmaya kaari par yaqeen rakhta tha. dilchasp baat yeh hai ke, kisi ko pata chal gaya hai ke agarchay roti ne jinah ki almaari mein azadana tor par tabdeeli ki ( is se apni mohabbat ki binaa par ), jinah ne islam qubool karne ke baad rati ki shakhsiyat mein koi tabdeeli muta-arif nahi karwai.
dar haqeeqat, jinah ne –apne ghar ki kisi bhi aurat par drees code nafiz nahi kya tha. is ki behan fatima ka apna makhsoos fashion ehsas tha jo is ki saqafati jrht ke sath sath aik muqarara waqt aur jagah mein is ki naqal o harkat ki numaindagi karta tha. misaal ke tor par, aksar fatima ne choti baazu ki kameez ka intikhab kya lekin is ne –apne mukaram lehrati balon ko Shafan parda yani dupatta ke neechay rakha. dena, is ki beti, –apne zaati zouq ke mutabiq malbos theen.
is ki shadi mein, woh aik hindustani sari mein style karti thi lekin doosri soorat mein mamool ke mutabiq Europi patlon aur skirt pehanti thi. muslim shadi ke –apne tasawwur ke lehaaz se, jinah teen khaton par riwayati nazar aaye. woh rati se pyar karta tha lekin is ne is waqt shadi karne par ittafaq kya jab is ne islam qubool kya aur is ki tasdeeq kar di. fatima aala miyaar ki taleem aur un ki numayesh ki wajah se –apne waqt se agay thi, phir woh sirf jinah ki wajah se. lehaza woh shadi ke l- a munasib musalman larka nahi dhoond saki kyunkay is waqt yeh baradri khasi pasmandah thi aur sirf kuch hi log taleem Yafta thay.
is silsilay mein, jinah fatima ke liye single rehne aur –apne mafadaat ko mtnoa bananay mein ziyada aaraam da theen lekin is se is ke liye aik bain almzahb shadi ( jis farzi tor par bayan ki ja sakti thi ) ke khayaal ki maizbani karne ke bajaye siyasi domain mein daakhil hokar –apne mafadaat ko mtnoa banatay hain. aur aakhir mein, dena ne aik paarsi se shadi ka intikhab kya. aisa faisla jis ne jinah ko mustard kardiya aur hatta ke ain mutabiq aawaz bhi di ke is ne kisi musalman mard ko –apne shohar ban'nay ka faisla nahi kya tha. qata nazar, jinah ne dohri mayarat ka itlaq nahi kya tha aur nah hi woh sanfi taasub ka shikaar tha.
jo is ne –apne liye najaaiz kaha, woh apni beti ke liye bhi na Manzoor tha. aik musalman mard honay ke natey is ne aik musalman biwi ko qubool karliya, aur is ne umeed ki thi ke dena ke zareya is ka khoon ki line apni hi musalman baradri mein rahay. dena ke faislay ne inhen aik baap ki hesiyat se takleef di lekin bil akhir is baat ka saboot mojood hai ke jinah ne usay waarsat mein chore diya aur apni zindagi ke douran bhi –apne paarsi potay poton se mulaqaat ki
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