fatima jinnah biography in urdu

Fatima jinnah biography in urdu 

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jinah, fatima ( 1893–1967 )

Pakistani sayasatdan aur Mohammad Ali jinah ki behan jis ne –apne bhai ko hindustani musalmanoon ke liye aik azad qoum ke –apne maqsad ko samajhney mein madad ki aur 1964 mein aik qadamat pasand umeed waar ki hesiyat se Pakistan ki sadarat ke liye kharray hue. naam ki mukhtalif halatain : ماترمہ fatima جناح؛ fatima جناح؛ مدر-ملت محطرma fatima jinah. . talafuz : fah-tee-mah jin-nah. 1893 mein Karachi , hindostan mein peda hue. 1967 mein Pakistan mein intqaal sun-hwa. jinah پونجا ( aik sodagar ) aur muthi bayi ki teesri beti. 1902 mein bandra kanont school mein taleem haasil ki, aur calcutta, 1919 mein dr Ahmed dental college mein dakhla liya .

–apne waalid ki wafaat par –apne barray bhai Mohammad Ali jinah ka ward ( sun 1901. 18 ) ban gaya. Bombay ( 1923 ) mein danoton ka aik cilinic khoola. apni ahliya ratan bayi ( 1929 ) ki wafaat par –apne bhai Mohammad Ali jinah ke sath chalay gaye. Europe mein safar kya ( 1929 ) 35 ) ؛ siyasat mein daakhil sun-hwa ( 1936 ), jis ka wazeh maqsad hindustani musalmanoon ke liye aik azad watan ka qiyam tha. Mumbai ki sobai muslim league council ( March 1947 ) ke muntakhib numainday. awaami speaker aur sayasatdan ki hesiyat se khidmaat injaam den ( 1947–67 ) ؛ 11 September 1948 ko un ki wafaat tak aakhri bemari ke douran Mohammad Ali jinah ki madad aur nrsng ki. fatima jinah medical college far girls ( si. 1949–51 ) samait taleemi idaron ke qiyam ke liye kaam kya. Karachi , Peshawar , aur queta ( sun 1949–51 ) mein sanati gharon ki bunyaad par Pakistan mein daakhil honay walay musalman muhajreen ki haalat zaar ko aasaan bananay ke liye kaam kya. Pakistan mein askalrshps, schoolon aur aspatalon ko fund dainay aur un ki dekh bhaal mein madad ( 1958–59 ) ؛ ayub Khan ko malik ki qayadat ke لleng chilinj karte hue, nakaam tor par saddar Pakistan ( 1964 ) ke liye kharray hue .

Mohammad Ali jinah ki behan fatima jinah hindostan mein aik azad muslim riyasat ke liye –apne bhai ki talaash mein shayad sab se barri haami theen. woh khud bhi Pakistani tehreek azadi mein quied theen. cancer ki wajah se –apne bhai ki ibtidayi mout ke baad, fatima jinah ne aik qadamat pasand, muslim Pakistan ke liye aik rehnuma ki hesiyat se kam se kam hissa liya tha. 1964 mein, is ne sabiq general ayub Khan ko malik ki sadarat ke l- challen challenge kya, usay dekh kar insidaad jamhoori aur aam Pakistanio ki azadi ke liye khatrah tha. agarchay woh intikhab haar gayeen aur sirf teen saal baad hi faut hogai, fatima jinah ne bohat saaray islami Pakistanio ki wafadaari aur mohabbat ko barqarar rakha." jab bhi Pakistan ko kisi siyasi bohraan ka saamna karna para," Pakistan ke qaumi آرکائیوز ki director general, Ateeq Zafar Sheikh likhte hain," fatima jinah logon ke sath khari theen. unhon ne awam, jamhoriat, aur islami nazriya ke khilaaf har iqdaam ko bahaduri aur jr courageت ke sath challenge kya. awam Pakistan ka is par bara aetmaad tha .

Mohammad Ali jinah ne –apne bhai ke unwan se apni sawanah Umri mein, fatima jinah ne –apne kunba ki tareekh se mutaliq bataya. is ke waalid jinah پونجا Bombay shehar ke nazdeek waqay gondal riyasat ke gaon پنیلی gaon mein isi saal 1857 hamza mein peda hue thay. is ne –apne kaarobar mein khud ko qaim kya aur 1874 mein دٹھہ gaon ke rehne walay muthi bayi Nami muqami larki se shadi karli. jinah پونجا ka kaarobar taizi se phail gaya. is ne khud ko angrezi bolnay ki taleem di aur woh soobah Sindh ke shehar Karachi mein reh gaya. wahan is ke bachay peda hue jin mein un ka bara beta Mohammad Ali aur un ki teesri beti fatima bhi theen. jinah ne likha," گراہمس trading company ke sath qaim karobari rawabit ke sath, mere waalid ne –apne deegar mukhtalif karobari mafadaat ke ilawa, ice glass aur گورابیک mein bhi kaarobar karna shuru kya." tab tak, jinah پونجا ke mutadid mumalik ke sath, khaas tor par England aur hang kaang ke sath karobari raabtey thay. woh jari rahi :

[ mere ] waalid raat ko mujhe aur meri do behnoon ko jama karte aur hamein angrezi parhna likhna sikhate. woh aik sakht ڈسپلنسر tha, aur hamein is tution ke auqaat mein is ki mojoodgi mein is terhan bartao karna para jaisay hum –apne class room mein school mein hon. hamari bachkana nigahon mein baap aik bara aadmi dikhayi diya, woh shakhs jo angrezi itni achi terhan se bol sakta tha. hum ne is ke liye is se hasad kya, aur hamari khwahish thi ke hum angrezi bhi bolein jaisay is ne bhi kya. kabhi kabhi jab hum teen behnain mlitay aur khush mizaaj mizaaj mein hotay to hum baap ki angrezi ki naqal karte thay. hum mein se aik dosray se kehta," aish, fish, ush, fish, haan" ؛ aur dosra jawab deta," aish, fish, ush, fish, number ". agar hum ne pehlay hi is zabaan mein mahaarat haasil nah ki hoti to hum ne is khail ko bohat sanjeedgi se samjha, angrezi seekhnay ki dehleez par aakhir-kaar hum thay .

family se yeh lagan jinah پونجا ki sab se choti behan ne share ki. fatima jinah ne yaad dilaya :" mann bayi پوفی mujhe, meri behnain aur mere kznz ghuroob aftaab ke baad is ke gird jama ho jatay. "

woh hamari aankhon aur kaanon ka markaz tha, aur hum ne is ki baat sun li, is herat zada andaaz se ke woh apni kahaaniyon ko raton raat bayan karti. is ne paryoon ki kahaniyan aur flying karpt sunaye. junoo aur ڈریگنوں کی؛ aur woh hamaray بچishوں ke zehnon se is duniya ki herat angaiz kahaniyan, kahaniyan lagtay hain .

fatima jinah ka –apne bhai se aqeedat un ke qareebi gharane mein ho sakta hai. 1894 ya 1895 mein, jab woh bohat choti theen, is ne apni walida ko kho diya. is ke waalid, aik barray knbe ki zimma daari aur apni ahliya ki zimma daari chore kar chalay gaye, jo un ki dekh bhaal mein madad nahi kar saktay thay, jo qabal az waqt Umar mein thay. is ka kaarobar khatam hogaya tha, aur usay kunba ki madad ke liye –apne barray betay par inhisaar karna para tha. jab jinah پونجا bhi ghair mutawaqqa tor par intqaal kar gaye, to Mohammad Ali jinah ne –apne chhootey bhaiyon aur behnoon ki poori zimma daari qubool karli. unhon ne bataya ke fatima jinah" aath saal ki Umar mein" hi Mohammad ka ward ban gayeen aur woh –apne waalid ki wafaat se le kar is ke sath hi rahi jab tak ke unhon ne 1918 mein doosri shadi nahi ki. Mohammad ne fatima ki taleem ki nigrani ki, aur inhen bandra kanont school mein dakhlay ki ijazat di. 1902 mein is ki sakht islami parwarish ke bawajood. aisay waqt mein jab hindustani musalman khawateen se ghar mein hi reh kar –apne kunba aur shohar ki parwarish aur un ki dekh bhaal par tawajah di jaye gi, is ne calcutta ke dr Ahmed dental college mein dakhla lainay ke un ke mansoobon ki hosla afzai ki .

1929 mein Mohammad Ali ki doosri biwi ratan bayi pitit jinah ki wafaat ke baad, fatima –apne bhai ke ghar wapas ayen aur 1948 mein apni mout tak un ke sath rahen. 1929 se 1935 tak woh khud bhi Europe mein khud sakhta jala watni par un ke sath gayeen. 1936 mein siyasat ne hindustani musalmanoon ke liye aik azad watan ke qiyam ke aik wazeh maqsad ke sath, is ne –apne nazriaat ko aam karne ke liye himayat ki aur muhim chalaye. un ki kawishon ne inhen March 1947 mein Bombay ki sobai muslim league council mein bator numainday ki hesiyat se kamyabi haasil ki, woh waqt jab tamam hndostanyon ki azadi aik haqeeqat ki hesiyat ikhtiyar karti jarahi thi. Mohammad ne apni azad muslim riyasat bananay mein is ki madad karne mein un ki behan ke ahem kirdaar ko tasleem kya, note karte hue," un dinon jab mein Bartanwi hukoomat ke zareya bator qaidi lainay ki tawaqqa kar raha tha, yeh meri behan thi jis ne meri hosla afzai ki, aur umeed ki baatein kahi jab inqilab mujhe chehray par ghour raha tha. is ki mustaqil dekh bhaal meri sehat ke baray mein hai. "

hum ne Pakistan ke liye jad-o-jehad ki aur jad-o-jehad ki taakay hum aur anay wali naslen is mein azadana aur izzat ke sath zindagi guzaar saken, saada, dianatdar aur maqsad maqsad ki zindagi guzaraian aur khauf o hraas aur bud unwani se dochar mahol mein ghutan ka shikaar nah hon .

— fatima jinah

Mohammad ki sehat par sab se bara dabao hindustani musalmanoon ke liye allag riyasat ke husool ki un ki koshisho ke zareya aaya. islam ke peirokaar hindustani hndostanyon mein hamesha se hi aqliat mein rahay thay, lekin woh sadiiyon se aik hukmaran tabqa bhi rahay hain. solhween sadi ke awail se hi, mughal mughal ne Dehli mein qaim islami hukoomat ke tehat poooray hindostan par hukoomat ki. ziyada tar حص forے mein, musalman aur hinduo ne aik dosray ko tanha chore diya, lekin 18 win sadi mein muslim hukmraanon ne hindu ibadat garon par barray pemanay par crack down shuru kya. mughal hukmaran aurang Zaib ne hindu mandaroon aur ibadat gaahon ko tabah kardiya aur ghair mslmon par khusoosi tax bahaal kardiya. is jabar ke khilaaf hindu muzahmat ke nateejay mein mughal saltanat ka khtama sun-hwa aur mutadid choti choti name azad reyaston ka qiyam amal mein aaya, kuch musalman, kuch hindu, aur nah hi kuch. engrazeo ne mughal saltanat ke khtama ke baad chhorey gaye Iqtidaar vacuum mein qadam rakha aur peechay reh gaye mtnoa tukron mein se apna raaj bana liya. 20 win sadi ke wast tak, hindostan ki kal abadi ka 25٪ hissa musalman thay

fatima jinah aur is ke bhai ne bohat se hindustani garohoon mein se sirf aik ki numaindagi ki thi jo Bartanwi saltanat ke totnay mein khud aradit ke khwahan thay. khud hukoomat ke maslay ne 19 win sadi ke aakhir mein hindostan mein engrazeo ko dochar kya tha. 1885 mein, Allan آکٹوویئن hyom Nami aik retired Bartanwi ahelkaar ne hindustani ittehaad ko farogh dainay ke maqsad ke liye muqami hndostanyon ko congress mein jama kya. pehlay to congress sirf aik mushawarti salahiyat mein kaam karne tak hi mehdood thi, lekin waqt guzarnay ke sath hi congress ke ban'nay walay ba asar wukla aur doulat mand mardon ne ziyada se ziyada taaqat ki talaash ki. misaal ke tor par, unhon ne poocha ke soul service ke imtehanaat government sarkari ohdon ke liye musabiqati imtehanaat india hindostan ke sath sath England mein bhi hon ge .

lekin un islahat se musalmanoon ko khatrah tha. soul service ke imtehanaat ko hindostan muntaqil karne se musalmanoon se ziyada hindu faida uthayen ge. is ke ilawa, 1835 tak hindustani hukoomat ne farsi ko apni working zabaan ke tor par istemaal kya, jo puranay muslim mughal badshahon ki intizami zabaan thi. Brian لیپنگ likhte hain," muslim school abhi bhi farsi mein parhatay hain, lehaza angrezi ke zareya is ki tabdeeli ka maqsad mehez maghrib pasandi ka aik mo-asar amal tha, haqeeqat mein aik hindustani giroh aur dosray giroh mein imtiaz burta gaya tha." " jab congress ne hindustani shehrion ke liye soul service tak aasani se kamyabi haasil ki to bohat se musalmanoon ko khauf tha ke faida uthany walay sirf hindu hi hon ge. unhon ne Bartanwi intizamia ko tarjeeh di. "

bohat se musalmanoon ne –apne mazhab ke pirokaron ke liye aqliati haqooq ke sawal par congress se toar dala. muslim khauf se baat karne ke liye qaim kardah toota sun-hwa aik group, muslim league tha. 1937 tak, Mohammad Ali jinah league ke quied ban chuke thay aur malik geer intikhabaat mein –apne mafadaat ki numaindagi kar rahay thay. agarchay woh asal mein hindustani congress ka mumbar raha tha, lekin is se woh mayoosi ka shikaar hogaya tha. congress par hinduo ka ghalba tha, lekin, kyunkay is ke kuch islami mumbar thay aur musalmanoon ne is ko vote diya tha, is ne tamam hndostanyon ki numaindagi karne ka daawa kya. Mohammad ne congress ke is daaway ko mustard kardiya aur bikhare hue hindustani musalmanoon se mutahidda islami riyasat bananay ka iradah kya. 1939 se 1947 ke darmiyan, unhon ne Pakistan ke is nazriye ke peechay islami hindostan ko muttahid karne mein kamyabi haasil ki : aik allag muslim riyasat jo musalmanoon ko siyasi masawaat aur tahaffuz fraham kere gi .

doosri jung azeem ke ekhtataam tak, hinduo aur musalmanoon dono se mukammal azadi ke liye dabao taqreeban almost na qabil talaafi hota ja raha tha. james mors ki wazahat karte hain," hindu khud ko hindostan ke hukmaran honay ke natey engrazeo ke qudrati janasheen mantay thay." musalman –apne aap ko qudrati hukmaran samjha karte thay, kabhi hindu hukmarani ke tabay nahi hotay aur nah hi kabhi honay ka imkaan hota hai the sukhnon [ aik aur mazhabi tabqa jis ke zareya musalmanoon par zulm o sitam dhaya jata hai ] –apne aap se allag, bartar aur na qabil taskheer honay ka yaqeen karta hai. tanaza mein kisi bhi doosri فریق؛ engrazeo ne khud hi socha, napasandeedah. is ke ilawa, bohat saari azad sltntin theen jin ke hukmaran saltanat ke bajaye walii ehad ki taraf se un ki wafadaari ka paband thay .

is tanaza ka kaleedi mazakraat car hindostan ka aakhri Bartanwi viceroy lard loys maont batten tha, jis ne bar e sagheer ki aik aisi taqseem peda karne mein madad ki thi jisay qubool kya gaya tha, agar usay har taraf se qubool nahi kya gaya tha. موہنداس gandhi, javaahiir laal nehru, Mohammad Ali jinah, aur maont batten ne mil kar Bartanwi hukmarani ki do حص partsوں mein taqseem kya : hindostan, jis par musalmanoon ka ghalba, hinduo aur Pakistan par hai. infiradi reyaston mein se har aik ko yeh muntakhib karna tha ke woh augst in 1947 of in mein kis qoum mein shaamil hoga. ziyada tar hindustani musalman, Punjab , Balochistan , sanad, jammu, aur Kashmir ki reyaston, aur dareaye waadi mein shumal maghribi sarhad mein dareaye Sindh mein muqeem thay. maghrib, aur mashriq mein ganga delta mein bangal aur aasam ki reastain, jahan musalmanoon ki abadi ka 50٪ ya is se ziyada hai. sirf chand deegar reyaston mein, jin mein Dehli , bahhar aur arhish, maghribi hindostan status agency, ajmeer مروڑہ, aur hyderabad shaamil hain, mein musalmanoon ne kal abadi ka 10٪ se ziyada hissa banaya. chunkay musalman bohat barray pemanay par bikhare hue thay, lehaza Pakistan ki qoum do geographiyai tor par allag allag reyaston par mushtamil hogayi : waadi Sindh ke aas paas maghribi Pakistan aur ganga ke nichale hissay mein mashriqi Pakistan ( ab Bangladesh ) .

yeh taqseem dono atraaf ke bohat saaray intahaa pasandon ke sath ghair maqbool thi. 30 January , 1948 ko, khud gandhi ko aik nojawan hindu junooni ne qatal kya tha, jis ne mehsoos kya tha ke taqseem ghair ikhlaqi hai. yahan aik zabardast hijrat bhi hui kyunkay aik aqeday ke log jo sarhad ke dayen taraf rehtay hain woh ghar chore kar –apne hum mazhab paraston ke sath rehna chahtay hain. mors likhte hain," gayarah million afraad –apne ghar chore gaye aur dehi ilaqon mein foujon mein chalay gaye, naye firqa waranah mhazon ke dayen taraf jaldi karte hue. "

sarkain muhajreen ke sath khari hogai, log trinon ke qadmon se lapat gaye, ya un ki chaton par hajhoom, aur hindostan ki purani khanah jungi, hajhoom aur be tarteebi ,

thakan, herat aur mehroomi ke hamesha waaqif manazair ko aik hazaar martaba barha diya gaya. tashadud is pemanay par sun-hwa jis se pehlay Bartanwi hindostan mein bhi baghaawat nahi hosakti thi. yeh aik bohat bara فوڑا phatnay ki terhan tha, mayusion aur ناراضگیوں ka aik bohat bara phataa saltanat ki authority ke zareya itnay arsay se dabey hue. poori baradrion ka qatal aam kya gaya. muhajreen ki poori trinon ne partriyon par gir kar aakhri bach. y ko asleha se dochar kardiya. Punjab mein musallah afraad ke garohoon ne dehi ilaqon mein ghuma, mhajron ke column zibah kiye, aur amritsar ki galiyo mein hazaron afraad ki be hangam mout hogayi .

Mohammad ki nai hukoomat ko darpaish dosra masla Kashmir ka sawal tha. yeh riyasat, maghribi Pakistan ke shumal mashriq ki sarhad par millti hai, un azad reyaston mein se aik thi jo Pakistan ya hindostan mein se kisi ke sath bhi baet ka elaan karti thi. Mohammad ne aetmaad ke sath tawaqqa ki ke Kashmir , apni aksariyat wali islami abadi ke sath, aik musalman riyasat ke tor par Pakistan mein daakhil hoga. taham, isi saal, kuch musallah Pakistanio ne aik muqami musalman baghaawat mein madad ke liye Kashmir par hamla kya. hukmaran, jo hindu tha, malik se faraar hogaya aur nai Dehli mein panah le li. wahan rehtay hue, is ne –apne malik ko hindu hindostan ki hukoomat ke hawalay karne ke kaghzat par dastakhat kiye. hindostan aur Pakistani fouji aglay do saal tak hindostan mein larray, yahan tak ke aqwam mutahidda ne January 1949 mein fire fire line ka qiyam amal mein laya .

mhajron ke bohraan se nimatnay ke تناو aur masla Kashmir ne Mohammad Ali jinah ki sehat ko buri terhan mutasir kya. naye Pakistanio mein –apne malik ke baap ki hesiyat se taqreeban univers aalmi satah par pehchan liya, inhen quied Azam ( azeem quied ) ka khitaab diya gaya tha. Mohammad shayad shakhsi qowat ke zareya Pakistani qoum ko aik sath rakhnay mein kamyaab ho saktay thay, lekin is ki taba taqseem ke qareeb aik saal baad mukammal tor par toot gayi. taweel arsay se tambaku noshi ki aadat aur tehreek azadi ki thakawat aur mustaqil tanao ki wajah se tap diq kharab hogayi thi, 11 September 1948 ko un ki mout ka baais bani." fatima jinah ne likha," unhon ne –apne khitaab mein kaha tha Peshawar ke islamia college ke talba,' aap –apne mehangay tajarbay aur un دستکوں se sabaq len ge jo zindagi ke douran aap ko milein ge.' –apne rastay par chalna aur sakht dastak se seekhna, jo is ki zindagi mein un ke kirdaar ka sab se bara kuleed raha. "

–apne bhai ki mout ke baad, fatima jinah –apne mustaqbil ke Pakistan ke programme ke liye markazi tawajah ka markaz ban gayeen. Pakistanio ne usay –apne bhai ka siyasi waris samjha, aur inhen yaqeen hai ke woh riyasat ke umoor se mutaliq apni aawaz se baat karti hai. 1948 se le kar sun 1958 ke douran apni ibtidayi tqriron mein, unhon ne Mohammad nabi ke aakhri saloon par ghalba panay walay mozuaat ka iada kya : Kashmir ka ilhaaq, Pakistan aur hindostan mein musalman muhajreen ki taqdeer aur Pakistan mein jamhoori idaron ke tahaffuz ki zaroorat. unhon ne –apne hi teen mozuaat par bhi zor diya : Pakistan ki siyasi zindagi mein islam ka ahem maqam, mashriqi aur maghribi Pakistan ke mabain ittehaad o qomiat ka jazba peda karne ki zaroorat, aur muslim khawateen ne jo kirdaar ada kya hai aur is mein bhi woh ada karti rahay gi. malik ki aindah zindagi aglay do dahaiyo mein yeh mozuaat fatima jinah ki tahreeron mein mustaqil tor par atay hain .

unhon ne –apne bhai ki mout ki teesri barsi ke mauqa par 1951 mein jo taqreer ki thi is se un tareeqon ka saboot milta hai jis mein unhon ne Pakistanio ke mabain ittehaad ki himayat aur dabao daalnay ki koshish ki. unhon ne Pakistani awam ko yaad dilaya ke bhai ki mout ke waqt" masail ke hal ke liye ro rahay hain" abhi bhi hal ke muntazir hain. masla Kashmir ke ilawa muhajreen ka bhi sawal tha, un ka kehna tha :

[ mujhe ] faramosh nahi karna chahiye ke yeh aik insani masla hai, aur hum insaaniyat ke wasee o Areez tabqay ko taweel arsay tak … takleef mein nahi rehne day satke hain. mein aap ko is maqsad ki yaad dilaata hon jis ke liye Pakistan qaim sun-hwa tha. yeh tha … ke musalman tahazeeb, Saqafat , taleem aur maeeshat ke –apne tasawwur ke mutabiq aik azad, ghairat mand aur azadana zindagi guzaarne ke ahal hosakin. azadi har fard ke liye aik haqeeqat hona chahiye aur usay aik aisay mahol mein rehne ke qabil hona chahiye jahan woh par aman aur azadana zindagi guzaar sakay .

bad qismati se fatima jinah ki umedon par, muslim ittehaad mashriqi aur maghribi Pakistan ke mabain dshmnyon aur hukoomat ke mabain dushmani se kam mazboot saabit sun-hwa. Liaqat Ali Khan , Mohammad ke muntakhib janasheen aur Pakistan ke pehlay Wazeer e Azam , ko 1951 mein qatal kya gaya. fatima jinah –apne bhai ki wafaat ki barsi ke mauqa par, yom Pakistan ke mauqa par –apne salana khtabat mein, aur dosray moqaon par bhi siyasi mamlaat par izhaar khayaal karti rahi. awam se baat karne ke liye madoo kya gaya tha. 1953 mein, unhon ne hindostan ke Wazeer e Azam javaahiir laal nehru par hamla kya ke woh Kashmir ke siyasi mustaqbil ka taayun karne ke liye waday mein mabni qabuliat ko nazar andaz karne par nazar andaz kya gaya. 1954 mein, unhon ne mashriqi Pakistan mein aik jalsa aam se khitaab karte hue qaumi ittehaad par zor diya :" mashriqi aur maghribi Pakistan ke awam aik hain aur hum sath rahen ge aur mil kar mrin ge." isi saal ke aakhir mein, Karachi mein aik taqreer ke douran, unhon ne pesha warana khidmaat mein khawateen ki barhti hui tadaad ke liye iltija ki :" bohat se aisay tareeqay hain jin se khawateen qoum ki nashonuma aur mazbooti mein apna kirdaar ada kar sakti hain. … Pakistan ko mutadid khawateen ki khidmaat ki zaroorat hai. samaji karkunaan, khawateen usaatzaa aur sab se barh kar khawateen doctoron aur narson se." 1957 ki aik taqreer mein, is ne malik ke ikhlaqi aur siyasi zawaal ke baray mein mutnabba kya .

is waqt tak, Pakistan mein do ahem tabdeelian hochuki hain. sab se pehlay, yeh aik jamhooria ban gaya tha, jis ne aik aisay aeen ko apnaya tha jis ne mashriqi aur maghribi Pakistan ko mqnnh mein masawi numaindagi di thi. dosra, is ki fouj siyasi amal ka aik ahem hissa ban gayi. 7 october 1958 ko sabiq general Mohammad ayub Khan ne aik aisi baghaawat ki qayadat ki jis ne naye qaim kardah aeen ka takhta palat diya aur marshal law qaim kya. ayub Khan ne 1962 mein aik aur aeen muta-arif karaya aur isi saal ke aakhir mein Pakistan ke saddar muntakhib hue .

yeh ayub Khan ki fouji hukoomat thi jis ne fatima jinah ko poori terhan se siyasat mein laya. hizab e ikhtilaaf ki siyasi jamaaton par is ki pabandi se mushtael, paanch jamaaton ne muttahid hokar fatima jinah ko saddar Pakistan ke intikhab mein hissa lainay ki himayat ki. un ka maanna tha ke jinah ka jadu naam rakhnay wala koi shakhs hi mashriqi aur maghribi Pakistan ke mabain ikhtilafat par qaboo pa sakta hai aur ayub Khan ki fouji hukoomat ki kamyabi ke sath mukhalfat karsaktha hai. fatima jinah ko dabanay mein bas bohat hi Maroof aur achi pasand ki gayi thi. 1964 mein, is ne elaan kya ke woh 1965 ke intikhabaat mein ayub Khan ko ewaan e saddar ke l- challenge challenge karen gi." [ [ ] ghair mulki juye se azadi bekar hai jab tak ke woh aap ki apni hukoomat, mqnnh aur riyasat ke sarbarah ka intikhab karne ki azadi ke nateejay mein nah ho," unhon ne october 1964 mein aik awaami taqreer mein elaan kya," jamhoori azad malik mein khudmukhtaari laazmi hai awam mein raho. yeh intikhabaat faisla karen ge ke kya aap azad shehri ki hesiyat se is malik mein rehna chahtay hain ya aap apna hatmi ikhtiyar doosron ke hawalay karna chahtay hain jin par aaj aap ka koi control nahi hai. 

… mujhe dar hai ke kahin dosra mauqa bhi nah miley. aindah bhi aap ko." intikhabaat 2 January 1965 ko hue thay. pol band honay ke foran baad hi cheif election commissionaire ne Mohammad ayub Khan ko faateh qarar day diya. fatima jinah ne is mahinay ke aakhir mein zor day kar kaha ke intikhabaat be qaboo hogaye thay :" haliya intikhabi muhim ne poori terhan se yeh saabit kya hai ke is nizaam mein awam ke paas is baat ka yaqeen karne ka koi muaser zareya mojood nahi hai ke hatmi nataij mein un ki khwahisaat jhalakti aur indraaj ho jaien." fatima jinah ne 1967 mein apni wafaat tak mashriqi aur maghribi Pakistan ke mabain islami ittehaad ke liye kaam karte rahay .